A war over words is central to the Rohingya crisis: Nahlah Ayed

When Aung San Suu Kyi asked a former UN secretary general last year to lead a national study into the troubles in her country's poorest and most restive state, she asked that the word Rohingyabe avoided.

It says so, right in Kofi Annan's eventual report, under the heading Nomenclature.

"In line with the request of the State Counsellor, the commission uses neither the term Bengalinor Rohingya, who are referred to as Muslimsor the Muslim community in Rakhine."

At first glance, it is no surprise. Much of the hate-driven violence in Myanmar's Rakhine state is embodied in the conflict over those two words.

But Rohingyais what many Muslims ofRakhine call themselves. And ending the statelessness that automatically comes with that title had already been cited repeatedly as the key to peace.

The problem is that the name Rohingya,for many in Buddhist-majority Myanmar, is akin to a fabrication both the word and the people.

Despite thepresence ofRohingyafor generations, Myanmar's policies towards them have long been driven by that belief: that they are foreign, illegal migrants of Bengali origin.

Rohingya is not recognized as an ethnicity, and the peoplehave no citizenship rights. So they do not enjoy freedom of movement or education. They cannot vote. And they are indiscriminately targetedin operations against militants.

It was like that under military rule, and it remains so under Suu Kyi. Rohingya believe it's all part of a systematic effort to drive them out.

• Rohingya face world's most enduring sentiment: bigotry

Under pressure internationallyto accept a UN investigation into alleged abuses, and under pressure at home to reject one, Suu Kyi opted for a local solution: a majority-Burmese commissionled by Annan. She could call the shots: no mandate to look into the abuses alleged against the military, and no using the words Bengalior Rohingya.

There were concerns about the Annan commission from the start, says Mark Farmaner of Burma Campaign UK.

For one, "its mandate excluded investigating human rights violations," he said."The international community also used the commission as a shield when pressured to take action over ongoing human rights violations."

Farmaner added the government itself used the commission as a "shield against criticism."

Still, a year after Annan started on the job and many years after countless others had counselled as much his commission, too, concluded addressing citizenship was at the heart of a solution.

"Myanmar harbours the largest community of stateless people in the world," said the report. "If this issue is not addressed it will continue to cause significant human suffering and insecurity."

It also warned that unless a solution is found, "further radicalization within both (Buddhist and Muslim) communities is a real risk."

Exactly one day later by design, some believe a militant Rohingya group attacked Myanmar forces, which again responded with overwhelming force with the help of Buddhist nationalists. So far, more than 420,000Rohingya have been displaced to neighbouring Bangladesh.

Further, Amnesty International said Friday that satellite imagery shows the violence continues on a mass scale despite Suu Kyi's claim that military operations stopped on Sept. 5.

None of this should come as a surprise, say human rights activists.

"Ever since the military offensive against the Rohingya in October 2016, the international community was very aware that further (Rohingya militant) attacks would happen, and that the military would respond in the way they have," says Farmaner.

Suu Kyi has repeatedly said Myanmar as a democracy would need time to deal with the crisis. She accepted Annan's recommendations.

None hasyet been implemented.

So when this past week she said she wanted to "find out why" Muslims were leaving, she left many incredulous, certain she had cynically chosen to sacrifice her reputation on the world stage in the interest of preserving a precarious balance at home.

But in the wake of the bitter disappointment in a Nobel laureate andrenowned champion of human rights, pragmatism may now be setting in.

World leaders can't force Myanmar to accept a neutral UN fact-finding mission, given the tense and confused backdrop. But they could insist it allow international aid in Rakhine.

They could also begin to scale back on the international leap of faith in a democracy called Myanmar, acountry where there are effectively two governments, one civilian, and one military.

The United Kingdom has just suspended its admittedly modest training program with Myanmar's armed forces, the real power holders in the country.

"We are very concerned about what's happening to the Rohingya people in Burma," Prime Minister Theresa May told the UN general assembly this week. "The military action against them must stop."

Beyond speaking out explicitly about the Rohingya as so many hoped she would Suu Kyi could be true to her word, and begin by accepting the recommendations of the commission she herself created.

Even its toughest critics say that would be a good start.