CBU professor proposes separate legal system for Indigenous people - Action News
Home WebMail Friday, November 22, 2024, 04:40 PM | Calgary | -10.8°C | Regions Advertise Login | Our platform is in maintenance mode. Some URLs may not be available. |
Nova Scotia

CBU professor proposes separate legal system for Indigenous people

A Mi'kmaw lawyer and educator is calling for research into creating a system of justice that incorporates the ancient laws of the tribes of the Maritimes and Maine, an area known as Wabanaki.

Justice system needs to incorporate Indigenous laws, says Tuma Young

Tuma Young (left) is on the faculty of Cape Breton University. (CBU.ca)

A Mi'kmawlawyer and educator is calling for research into creating a system of justice that incorporates the ancient laws of the tribes of the Maritimes and Maine, an area known as Wabanaki.

Tuma Young teaches Indigenous studies at Cape Breton University and is a PhD candidate in law at the University of Arizona.

He told CBC's Information Morning Cape Breton that many Indigenous people were upset at the not guilty verdict in the recent second-degree murder trial of a man accused of killing Colten Boushie, a young Indigenousman from Saskatchewan.

Young said 40 years of research,inquiries and reportshave come to the conclusion that some parts of the justice system do not work for Indigenouspeople.

"They don't really incorporate Indigenous laws orMi'kmaqlaws into the whole fabric," he said.

Young said with the prime minister and the justice minister both promising legal reforms in the wake of the Boushie case, now is the time to talk about creating an entirely new system of justice for Indigenous people.

He has proposed to set something up called theWabanakiInstituteof Laws, which would look atthe laws of theWabanakipeople,such as theMi'kmaq,Maliseet, thePassamaquoddyand thePenobscot.

'Weave them as one'

Young usedthe metaphor of a sweetgrass braid to illustratehow he sees an Indigenous-centred legal system working.

One strand would be Canadian law, another strand would be international lawand the third strand would be the ancient laws encoded in the songs and stories of Indigenous peoples.

"And we weave them as one strand into the administration of justiceor the structure of justice in Canada as we know it," said Young.

Wabanaki laws are embedded in language, history

The institute would conduct research into where the old laws are "located," said Young.

"Often, that's one of the most difficult points for non-Indigenous people, non-Wabanaki people, to say, 'Well, what are your laws and where are they located? Are theyin a statute form or in a code somewhere?'

"Well, they're in a form, but they're embedded in the language, the stories, the ceremoniesand the history."

Young rejectedthe notion that a separate system of justice for Indigenous peoplewould create a two-tiered legal system in Canada.

He pointed to the military having its own judicial system, as well as professional boards that deal with complaints against people in those professions, such as doctors and lawyers.

Young has already made presentations to interested parties, including the Nova Scotia Barristers' Society.

He said the next steps for setting up an institute would include findingfunding and establishing a location for it, although he'd like to see it housed at Cape Breton University.

with files from Information Morning Cape Breton