Baskets, guitars and homes: What sells at Mi'kmaw salites helps grieving families

This story is part of a series fromCBC's Eskasoni Community Bureau, based out of the Sarah Denny Cultural Centre. This series comes from weeks of conversations with community members about what they feel is important to see, hear and read on CBC's platforms.

Walter Denny is looking forward to the return of an upliftingMi'kmaw traditionthat brings people together.

After saying their final goodbyesat funeral and wakes, the Mi'kmaq host asalite a celebrationthatincludes a feast and a lively auction. Salites are part of the grieving process and help raise money to cover costs.

But for the past two years, many memorial events have been been cancelled due to the pandemic.

"People have tea cups, baskets, personal stuff, like jewlery," said Denny. "I sold a 1942 Gibson guitar once and it went [for] $10,000.

"It's fun when the salitestarts and some people are scoping out good things that they'd like to purchase."

Denny lives in Eskasoni, N.S., and is heavily involved in church activities, such as singing in its choir and acting as a salite auctioneer.

During one saliteheld in nearby Membertou, Denny was asked to auction off a dead man's house.

"The person who had passed away wanted his house put on salite," he said."All I had was a picture and [I] was walking around, selling the house."

Bidding wars

Often sentimental items that belonged to the person who died can ignite bidding wars, as people want a physical piece of someone they'velost.

At other times, Denny said people will buy back items they've donated. In those instances, Denny said the main goal is just to donatemoney andhavefun.

"You end up winning and losing a few as well," he said. "But it's a very nice celebration and it just brings all these good feelings."

'Starts your healing process'

Denny was heartbroken at theloss of his grandfather when he was just 10 years old, but he remembers howthe gathering uplifted his spirits.

"You see how people come together and celebrate his life," Denny said.

"We've had visitors who aren't from the community that have passed away here. Again, the same courtesy was offered to them. It's beautiful, it's different.

"You don't hear about this from other communities. I'm going to put this out there, for the world, it's just unique. And it kind of starts your healing process in a very nice way, [a] Mi'kmaw way."

Denny said money raised at a salite is used to cover burial costs and related expenses.

TheFuneral Service Association of Nova Scotia estimates theaverage cost of a funeral within the provinceisaround $7,000.

That estimate is based on a 2019poll of its the association'smembership, anddoes not include expenses for things such as obituaries, flowers or headstones.

"It's a relief for some ... to celebrate a life of someone and not worry about the cost," Denny said.

He said leftover money goes to the family and they then decide how to use it.

Salite origins

Thebeginnings of salitesdate back to the baptism of Grand Chief HenriMembertou on June 24, 1610, at Port-Royal, N.S.

The embracing of Catholicism led to an exchangeof customs between the Mi'kmaqandFrench.

"The early French,as the Mi'kmaqwould have observed, they gathered a lot together when someone died in their family, and they held wakes, two, three nights of wakes," said hereditary chief Stephen Augustine.

"People come together, they bring food, mostly to feed family and friends. And to take care of the cost for the funeral, they would pay a little stipend for the priest for saying the mass and doing the burial ceremony, so the idea of salitein Mi'kmaq is a French derivation, which means charity."

Augustine said over time traditions mixed and transformed into the present-day feastsand auctions that make up salites.

Augustine said he's heard of salites that have raised anywhere from $1,200 to $20,000.

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