Innu worker warned Royal Commission of contemporary issues back in 1992

The words of a renowned community worker from 1992 are being read to the inquiryon Innu in the child protection system in 2024, highlighting the issues that continuemore than 30 years after they were brought forward to public hearings.

Rose Gregoire was 43 in 1992when the Royal Commission on Aboriginal Peoples came through Sheshatshiu Innu First Nation.

Gregoire wrote a letter and addressed the commission, which released its final report in November 1996. It was a five-volume, 4,000-page report that included 440 recommendations.

More than 30 years later, Gregoire's granddaughter, Nykesha Gregoire, read the 1992 submission into the record at the Inquiry Respecting the Treatment, Experiences and Outcomes of Innu in the Child Protection System.

Nykesha's reading highlighted the issues her grandmother was worried about and how little has changed in a number of important current issues.

In her submission, Rose said the Innu faced racism in a variety of institutions, there was a lack of understanding or willingness to learn about Innuculture, andpeople were suffering from trauma or with addictions without proper support.She wrote she wasn't optimistic that governments would listen to the Innuon what was needed.

"The government looks at Innu people like we're just a bunch of animals," Rose said. "As if we don't know the difference."

Rose described the racism she faced as a child, the racism she experienced when she began working at the nearby hospital, and stereotypes she faced. In 1992, she had been working with the provincial social services department for eight years, and had quickly become tired and frustrated with the system.

"I don't know how many different social workers I've worked with. I work as a family support worker with social services and different social workers, and I'm tired and very frustrated in telling them about my culture and the people here," Rose said.

"A year from that, another white social worker comes in and I have to do the same thing, telling them who lives here," she said. "We're not stupid. We can do the job ourselves."

Warnings from 1992 holdtrue today: Bellefleur

At least one of Roses's recommendations was followed. She said the Innu neededto take over their own local government and school, which is something the Innu have since taken control of and run independently.However, Rose also said theInnu also need to run their own social services, policing and counselling needs to be offered in correctional centreto help stop the cycle of addictions and abuse.

Rose, who died in 2007, was fearful of the future, her daughter Janet Bellefleur told the inquiry.

"She said, 'I look at my grandchildren,' and she said, 'I feel scared,' because she said things are bad. Now she said, 'Imagine what they're going to be like in 20 years' time,'" Bellefleur said.

Rose warned Bellefleur that if governments do not listen to what the Innu need and provide the proper support, the drinking would get worse, more drugs would come into the community, and people would turn to prostitution and homelessness, Bellefleur said.

"In my mind, 20 years ago, I couldn't foresee that," Bellefleur said. "Everything that she said has come true. All of those things that she talked about happening in the future, they're happening right now."

Since Rose's submission, the number of homeless people in central Labrador has grownand the problem of drugs in the community has been highlighted recently by parents and advocates.

The drinking, abuse and substance use all stem from trauma but more supportis needed, Bellefleur said.

It was something Rose worked to help people heal, and now her daughter Bellefleur and granddaughter Nykesha are continuing her legacy. Bellefleur runs the local emergency placement homes and Nykesha has a bachelor'sdegree in social work.

Download ourfree CBC News appto sign up for push alerts for CBC Newfoundland and Labrador.Click here to visit our landing page.