New Wordle clone contributes to revitalization of Gitxsan Nation's language

Every day, Gitxsan Hereditary Chief Sim'oo'git Geel (Catherine Blackstock) completesa word-guessing game and shares her score with friends and family.

"Maadim was the word yesterday, which is the 'snow that's falling,'" she said, looking at her smartphonescreen.

The game in question is titledNot Wordle - Gitksan, modelledafter the popular online game where players are given six tries to guess a five-letter word but features words in Gitxsanimx, the language of theGitxsan Nation in northwestern B.C.

Chief Geelsays the daily challenge is buildingher vocabulary in a language she's not fluent in.

"I want to get it ... that's how everybody gets hooked on it, right?" she said. "I'm on a little bit of a run."

Geel and other Gitxsan leaders helped develop the game with Aidan Pine, a Victoria, B.C.-based linguist who used open source software developed to allow programmers to create their own variations of the popular Wordlegame.

In consultation with language speakers, the teamused a Gitxsanimxdictionary compiled in the 1970s to select the words to use in their version of the game.

One challenge was adaptingthe structure of Wordle which is limited to five-letter words to the Gitxsanimxalphabet, which often uses combinations of letters and punctuation such as "gw" and "ky'" to express specific phonetic sounds.

The solution is a keyboard which includes not just the English alphabet,but alsospecial keys featuring multiple letters that count as a single character.

Pine said while it took him very little time to develop the game, the act of preserving the language goes backgenerations.

"Every word that is in that word guessing game was remembered, and held onto by somebody who survived residential school and a host of other terrible policies that tried to eradicate the usage of that language," he said.

Revitalization of Indigenous languages

Geelagrees, reflectingon her late uncle's experience of being forced to attend a residential school.

"He was fluent [inGitxsanimx]," she said. "But when he came back, he wouldn't speak it anymore, because that was one of the things we weren't allowed to do."

That loss was then passed on to Geel's generation.

"We talk about the colonization of the land, the language is one of the things that was taken away there's a reason why we don't speak it fluently," she said.

Theresa Stevens, a Gitxsan member from Galdo'o,who has been teaching Gitxsanimx for more than a year, says she grew up seeingclassmatesat the day school she was made to attend disciplined for speaking their language.

But, she said, her uncle and fathercontinued to teach her so she could pass it on to future speakers.

"My dad was preserving the language through me, knowing that one day I'll come back with a vengeance and be teaching the kids," Stevens said.

While Stevens did notwork on the Gitxsanimx Wordle clone, she thinks online games are a valuable tool for learning she already posts lessons to social media, andshe's designing a Gitxsanimx version of the quiz showJeopardy!'s online game edition.

Geelis hopeful that these sorts of games can contribute to the important work of undoing generations of loss caused by colonization.

"When you learn a language, you're learning abouta culture," she said. "It's a great opportunity."

Support is available for anyone affected by their experience at residential schools or by the latest reports.

A national Indian Residential School Crisis Line has been set up to provide support for former students and those affected. People can access emotional and crisis referral services by calling the 24-hour national crisis line: 1-866-925-4419.